# [Part 1](https://steemit.com/psychology/@godflesh/where-does-the-conscience-come-from),[Part 2](https://steemit.com/life/@godflesh/where-does-the-conscience-come-from-part-2), [Part 3](https://steemit.com/story/@godflesh/where-does-the-conscience-come-from-part-3), [Part 4](https://steemit.com/psychology/@godflesh/where-does-the-conscience-come-from-part-4), [Part 5](https://steemit.com/psychology/@godflesh/where-does-the-conscience-come-from-part-5)


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Generosity and lewdness. Moral justification is wealth that shows generosity and makes good. Then one demonstrates both acquisition and wise understanding that there are many other values ​​that are above the wealth and to which wealth is bound to serve. Philanthropy is a privilege, but also an obligation of the rich. The rich man is morally condemned because things and money have replaced his compassion and solidarity. A society with huge differences in well-being is usually morally unfavorable, especially when the poor stratum is so poor that the scarcity leads to the dignity of the people in this social stratum, and the rich are so rich that their luxury can not be kissed. Underestimation of the Other. After indifference there is another degree of inferiority. Here we encounter not just insensitivity to our spiritual experiences, but a very deliberate underestimation in order to injure our dignity. Arrogance. The haughty man demonstrates that for him the other is less valued. Every encounter with arrogance hurts. Instead of confession and respect, one encounters underestimation and feels humiliated. He wants me to let him know he's "above me". The junior is cold even when he is polite. Moreover, courtesy shows even more clearly its distance. It seems to say, "Here, I observe the rituals of morality, but do not expect anything more because there is a great distance between us." Thus a person feels that respect is not directed precisely towards him, but is directed backward in space - just to someone, whoever he is, to every individual who has stumbled on the way of the arrogant. The maid enjoys the pleasure of being over me.

![we-and-our-power-to-imprison-our-own-conscience-paulo-zerbato.jpg](https://cdn.steemitimages.com/DQmaFscPG8bzs9VR2DK1rKL3MXbFRwAkB4bVmCU9MVSL5YD/we-and-our-power-to-imprison-our-own-conscience-paulo-zerbato.jpg)
[image source](https://fineartamerica.com/featured/we-and-our-power-to-imprison-our-own-conscience-paulo-zerbato.html)


Mockery. Behind the cold gaze of haughtiness and arrogance, a foolish mockery and irony often flashes: "Do not your cold manners tell you how much your personality is worth for me?" The more open-minded expression of this overwhelming look is the mockery - with a mocking smile thin irony or with a rough joke. The mocker finds pleasure in seeing and unraveling strange deficiencies. Exaggerate them to please themselves and others. Frequently, mockers are people without special merits, who thus seek to offset their shortcomings. They lack noble restraint and delicate leniency for the deficiencies of others. Contempt.The disrespect of the other can go beyond indifference and derision and come to contempt. The screaming still contains some attention. But contempt does not "see" the other - he looks "through him". The other does not even deserve to be ridiculed. And this is not just a neglect, but a reluctance for the other to exist. The contempt Shamelessness. "Easiest" can do evil by not forgetting the previous evil. So memory helps evil. Instead of pushing him into the darkness of oblivion, she overturned it again and again. The bad guy does not allow the mistakes to clear the stain of his biography. It reminds them to hurt him and not allow him to continue his life purely without past weights. Evil people are like demonic unclean conscience. When Jesus introduces the forgiveness of morality, he does this precisely against the annoyance that weighs on the souls and prevents them from purifying themselves even with the best deeds.


Wickedness. Wickedness may not be enough to keep the evil in the memory and to sow it in society through defamation and rumors, but to get to Satan's joy of the victories of evil. To rejoice that someone is in trouble means to lose both your sense of compassion and the nobility of dignity. The malicious is not just hard-hearted to strange sufferings, but, moreover, his heart is overflowing with joy that the other suffers. Evil superstitious believes that once the evil attacks others, it will surely pass away. But here he is wrong - evil is not a natural constant. From the fact that the other suffers, it does not follow that the suffering will pass us. With the very act of gloom, evil has already introduced the virus of evil into his soul. And there is no pharmacy for this virus. The only remedy is anti-evil. Daring. Human ill-intentionality can increase its energy and enjoy the excitement of tensions and conflicts. Seeking a cause for conflict is frustrating. The lover is not looking at what unites people and moves them to common goals, but looks at what separates them and confronts them. The oatmeal creates an atmosphere of suspicion and nervousness around him. It engages us in a "cold war," in which the arsenal includes all forms of inferiority: indifference, hard-heartedness, mockery, wickedness, malice, defamation, malice. Hate. The contempt does not respect the other because he considers him to be a null and totally devoid of merit. Hate acknowledges the other qualities, but the qualities of an enemy, not a friend. Hence, strong hatred is not a sign of high self-esteem. Who strongly hates, shows that he does not have a high opinion of himself. He underestimates himself and does not even notice he is self-propelled. Because "too much hate puts us below those we hate" (Rochefoucauld), so people with high self-confidence may happen to despise but not to hate. 

Malice. The contempt and the hatred are directed at a particular adversary. But malice is universal. When we say to someone "Leave it, he is a bloody man," we mean that he is so ill-treated to all that he does not make a difference between decent and unworthy people, and without cause will show malice, harshness and hatred. Malice is a lasting attitude that is difficult to heal. It is usually a sign of a serious moral collapse, of despair that conceals with blind aggression towards others. Misanthropy. The most extreme form of malice is misanthropy. Misanthropy is a fury to all mankind, to every one of its representatives. The misanthrope hates people, but in fact, he deny himself as well. He renounces the social within himself. For him, the famous maxim "Nothing human is alien to me" is valid, but on top of it: "Everything human is alien to me." Usually misanthropy is a person who has experienced great disappointments that have so deeply affected his heart that it has been repelled by men forever. Typically, the misanthrope is a self-lover who looks at animals and is concerned about objects because he can not look with good and love for people.